Wednesday, September 27, 2017

Do College Students Understand the First Amendment?

College campuses have a reputation for being fertile ground for discussion and debate when it comes to issues of the day.  Public universities in particular are viewed as being a place where those with alternative views and perspectives cannot only have a voice but find others who share their perspectives.  As a result a university community might not only have a Young Republican and Young Democrat organizations but clubs representing extreme perspectives like Socialism and Communism.  We expect the same kind of atmosphere today.  After all the current generation of college students grew up have a reputation of being tolerant and open-minded. 

A recent survey of college students seems to indicate the exact opposite might be true.  The study was done by John Villasenor, a Brookings Institution senior fellow and University of California at Los Angeles professor.  It was motivated by concerns about the “narrowing window of permissible topics” for discussion on campuses.  John Villasenor conducted a nationwide survey of 1,500 undergraduate students at four-year colleges.

The Back Lives Matter movement began as a response to what many saw as the intentional targeting of Blacks by police officers.  It was to be expected that there would be protest and rallies on college campuses.  It was a cause many young people identified with.  The conflict arose when individuals with the opposite perspective wanted to express their views on campus.  Many universities cancelled the appearance of White Supremacist on their campuses because they feared a violent response.  If John Villasenor’s study is correct they had a reason to be concerned.  One in five of the college students polled responded that it was “acceptable to use violence to disrupt a controversial speaker.  Over half of those polled felt it was acceptable “shout over controversial speakers so they can’t be heard.”

Today’s young people might have a reputation for being tolerant and desiring to be politically correct but that open-mindedness only goes so far.  When pushed, many college students will strike back.  In such situation using violence is permissible. And we are left to ask, “Where did this come from.”  Is it possible this is a learned behavior?  Could we, as older adults, encouraged this behavior by our response to view points and perspectives that run counter to our traditions or value systems? 

As a society I believe we all need to listen more and talk less.  We also need to respect those who hold different beliefs, perspectives and value systems.  We do not need to agree with someone to love them and respect them.  In the process they might begin to see Jesus in us.  Remember Jesus’ words to Nicodemus, “The Son of Man came not to condemn the world but that the world might be saved through him.”  (John 3:17)   Perhaps we need to condemn less and practice grace more.


Saturday, September 16, 2017

Religious or Spiritual?

Many years ago I led numerous Bible studies using the book How to be a Christian without Being Religious by Fritz Ridenhour.  The book was a survey of Paul’s Epistle to the Romans in an insightful, yet easy to comprehend manner.  Fritz Ridenour’s premise was obvious.  There is a big difference between giving the outward signs of being religious, going to church and wearing a cross, and walking the path of discipleship. The Gospel should not only be applied to our lives, but should spread throughout our lives and impact all our relationships.

I thought of Fritz Ridenour’s book as I read a new report from Pew Research.  The debate between being “religious” and “spiritual” continues to this day.  In the current context, religious people would include practicing Christians who attend church and carry their Bibles.  Spiritual individuals believe in a “supreme being” and might even pray but have little use for organized religion.   According to the latest data from Pew Research, a growing number of American fall into the latter category.  It is easy to see this as a disturbing trend.  It is shown in the reality that mainline denominations are losing members and one church after another faces the challenge of continuing its ministry as attendance declines. 

From my perspective this is more of a challenge, than it is a tragedy.  The challenge lies in being Jesus’ disciples in a broken and lost world.  The fact that a good percentage of the people we meet each day consider themselves spiritual needs to seen as a positive.  The challenge comes in putting aside our “religious” expectations and focusing on the Gospel.  Today’s teens and young adults long for authenticity.  Religious traditions and practices mean little to them unless they are applied to daily life.

That is the challenge.  How do we pass the torch of faith and values in a way that is going to impact the lives of the next generation?  It will not happen if we only have fellowship with our “church” friends.  It means stepping out of our comfort zone into the world of contemporary culture.  It requires us being Jesus in a broken world. 


Monday, September 4, 2017

Reformation 500: Where Have We Gone Wrong

Where have we gone wrong?  It was a question I was moved to ask as I read the recent report from Pew Research.  As we get ready to celebrate the 500th Anniversary of the Protestant Reformation staff at Pew Research polled American to gain an insight into how people view the Reformation and the biblical perspective Martin Luther and other reformers espoused.   Obviously we have not gotten the word out effectively.  According to the poll only 17% of mainline Protestants believe that Jesus is the only way to salvation.  Even more shocking is the 53% associate good works with salvation.  While it is difficult to know what portion of those surveyed are Lutheran, it is still shocking to me that so many who view the Reformation as a historically significant event miss the whole point.

My experience tells me that even some “good Lutherans” get confused.  I remember my experience years ago with the Kennedy evangelism approach.   People I spoke with were quick to respond “yes” when asked about their hope for eternal life.  When it came to the question of “how” their response most often was, “I have tried to lead a good life.”  Many of those interviewed had grown up in the Lutheran Church but still were clinging to the idea that “I must have to do something.”

When writing curriculum, whether it was for a Bible class, Sunday school or confirmation, I was taught to make sure the Gospel was clearly presented in each lesson.  When I am asked to preach, I always make sure that the story of salvation is stated clearly.  You never know when someone might be hearing it for the first time.  In discussing faith with others I always err on the side of caution when talking about grace and God’s unconditional love for us.


I know a lot of Lutheran communities are planning special service to celebrate the 500 Anniversary of the Reformation.  I guess that is okay, but I think the best way we can celebrate is by being Gospel-Centered in our dealings with people, especially the lost and those who might be different from us.  

Friday, August 25, 2017

That Dreaded Jury Duty?

Maybe I am weird, but I actually don’t mind being called for jury duty.  I see it as my duty, and usually come home with some interesting stories to tell.  Aside from shopping at Walmart (something I do not enjoy), I can think of few places where I can see such a cross-section of society.  I know I am going to meet some interesting people while waiting to be called, and in those long waits in the hallway.  

After all the years of rejection, I actually got to serve on a jury a few years ago.  It was a memorable experience, and great study of group dynamics.  It took us one day to reach a verdict and then three days of deliberation trying to determine the sentence.  There might even be a book based on the case since one of the members of the jury was a retired police detective who now writes crime novels.  In spite of the tension and differences of opinion we left with a sense of accomplishment.  

I thought of all this yesterday when I read a new report from Pew Research.  According to a recent poll, 67% of Americans still equate jury duty with something you do as a civic duty.  Older adults (65+) are most likely (78%), while only 50% of young adults (18-29) held that opinion.  Around 70% of baby boomers and members of generation X view jury duty as a civic responsibility. It is estimated that only about 15% of Americans actually receive a jury summons each year, and only about 5% of us actually get to serve on a jury.

So if most of us see it as sign of good being a good citizen, why all the moaning and groaning when we receive that jury summons?  What message are we sending when we complain publicly about being called to serve?  That is especially the case when the audience might include children, teens and young adults.  I might add that our comments about paying taxes and obeying the traffic laws might also send the wrong message.  One concern about millennials and generation Z (those born since 2000) is that they do not have of sense of national pride as older adults.  It is not enough to just teach American history, we need to be underscoring the responsibilities that go with it.  Even out casual comments might sent the wrong message.


Friday, August 18, 2017

With Teens it has to be Personal

“How many kids showed up?”  It was a question I knew I would be asked after every event during my years in youth ministry.  Sometimes it was the senior pastor on Monday morning, other times it was my own family when I got home.  Youth ministry is not unique on that account.  We tend to evaluate a church based on the average Sunday attendance, but, lots of folks in the sitting in the pew does not always guarantee they are growing spiritually.  We can plan an event that attracts a flock of teens but if the experience does nothing to further their relationship with Christ it is hard to call it youth ministry.

It took me a long time to learn the lesson; high numbers do not mean success.  It is all about relationships; my relationship with the people and ultimately their relationship with Jesus.  That has become even more so in youth ministry today.  Contemporary teens are over-programed and frequently stressed.   Their lives can become so full that they have little time for regular youth activities church.  By the time they are juniors and seniors we might see very little of them, other than Sunday morning.  As a result the participation numbers are down.  We have fewer kids and less time to work with those that we do have.  Still the door is open even for a relationship with kids who do not attend youth activities.   

Youth ministry has always been about relationships.   Probably the only difference is that now relationships are often not face to face.  Social media and the ability to text and facetime make it possible for kids to contact us 24/7.  All of this makes me a little envious.  In the days of landlines and postcards, daily contact with the kids in the youth group was near impossible.  If I got a call from a teen in the middle of the day it was probably not a good things; it either meant there was an emergency or they were in trouble.  Now kids can text their youth minister just to tell them “Hi” or to let them know they “Aced” their biology exam. 

Come to think of it, we all should look for opportunities to stay in touch with teens this way.  I never thought the day would come when I would get text messages from my grandson, Andrew, but that day is here.  What an opportunity!  But our communication with teens and young adults should not be limited to our grandchildren.  If there are young people in our lives, we need to show them we care.  Part of that comes from connecting on social media and letting them know they can contact us.  Greeting them at church and showing an interest in their lives and interest is a great way.  Showing up at their sporting events, concerts and other activities is another.  

It should especially be the case for those involved in ministry.  Every student should have their youth minister, DCE or one of the volunteer leaders on their contact list on their mobile devices.  It starts already in confirmation class.  Do you have a question or concern?  Text me.  Facing a tough decision and need someone to talk to, let me know.   


How many kids showed up?  No, how many kids have you had contact with this week? That should be the way we evaluate our ministry to teens.

Saturday, August 5, 2017

Honestly, Doubt is a Reality

One thing I appreciate about most millennials is their honesty.  Once they feel comfortable with you, they will tell you exactly how they feel about an issue. Unfortunately, that is often not the case with many adults.  Granted there are some people who are opinionated.  Those folks are quick to get on their soapboxes concerning issues they are passionate about. Regrettably, that is not the case with many adults.  Most of us are satisfied with surface conversations, talking about the weather or our favorite sports team.  Think about it.  When was the last time you had a deep, heart to heart, conversation with a friend.

A recent report from The Barna Group indicates that doubt and fear about their faith is more prevalent among adult Christians than we might think.  Almost two-thirds of the adults polled for the study indicates that they had experienced doubt concerning their faith and even the existence of God.  If that is indeed the case, there are a lot of us who are hiding our deepest thoughts and concerns.  We do not talk about those uncertainties because we do not want people to think less of us.  As a result we play the religious game.  We put on a facade that we are confident and sure of our faith, when in reality fears and doubt are buried within us. 

If we can just open the door to a discussion about those doubts and fears we might not just create an atmosphere of honesty but an environment where millennials would feel welcome.  It is time for us to change the image that young people have of the church.  God’s desire is not for a worship community that focuses on spirituality but on brokenness.  That is why confession and absolution are such an important element when we gather as a community of faith.  God loves us, even amidst our doubts and fears. 



Saturday, July 29, 2017

Detroit 67: A Personal Reflection

Last weekend marked the fiftieth anniversary of the Detroit Riots.  I grew up in the Motor City and happened to be home for a friend’s wedding that weekend.  My family had spent the Sunday at a cottage on Lake Huron.  My plan was to have my dad drive me to the bus station downtown so I could catch the “red eye” back to Chicago where I was working that summer.  As we got in the car to drive back to Detroit we got our first radio reports about the unrest.  I convinced my dad to at least try to make the drive downtown but we were turned back by policeman before we had driven two miles. 

We did make the trip before dawn the following morning.  The streets were deserted as we drove down Jefferson Avenue.   We passed block after block of stores that had been looted.  Some buildings were on fire but there was not a fireman in sight.  I did make it to the bus station, where I was informed I would need to pay an extra $5.00 for insurance because of the situation.  The streets were deserted and smoke hung in the air as we weaved through downtown.  As I headed east on I-94, a convoy of National Guard vehicles drove past heading in the opposite direction.  I immediately sensed that the beautiful town of childhood would never be the same.

The neighborhood I grew up in changed over the next few years.  The shops and homes were never touched by civil disturbances, but fear drove people to the suburbs.  One by one the shops on Warren Ave. closed and soon the community was a shadow of its former self.  While most of our neighbors sold their homes and joined the exodus, my parents stayed.  They lived in the same house for another thirty-seven years until declining health forced them to move to a senior community.  They stayed because my dad had the attitude that it was his neighborhood and he would learn to get along with whoever chose to live there.  On summer evenings when I returned home, I remember him sitting on the porch and greeting all who would pass by.

This past Sunday, the Detroit newspapers published a special edition reflecting on the riots. A major movie has been released that focuses on one of the stories from the riots.  I read the news articles but think I will pass on the film.  If you want insights into the Detroit of the Sixties and the circumstances that led to the disturbances I would recommend the book Once in a Great City, by David Maraniss. 

Personally, I would rather reflect on the lessons I wish we had learned from the uprising.  Economic classes are an unfortunate reality.  Ethic and racial diversity are also a part of our American landscape.  In my mind the solution comes in being sensitive to the needs of others, and learning to listen.  We can try to blame the police, or our civic leaders, but the change needs to happen in our neighborhoods and in the workplace.  Each one of us must take ownership of the problem.